inter-are

Offering to the Land Ancestors for the Dedication of Solar Electricity

mb47-Offering1We, your children of countless generations, respectfully request permission to make an offering to our Mother Earth, the ancestors of this land, and our descendants. Let us be aware that the ancestors of this land are present with us now and let us be aware of where we are, standing on this land with the mountains, plants, and all beings surrounding us. Dear Sangha, let us listen to the sound of the bell so that we may bring ourselves fully into the present moment. (bell) We gather today to celebrate Deer Park Monastery converting to one hundred percent solar power this month. The installation of solar panels will provide for all the electricity needs of Deer Park. It is our sincere aspiration to live in harmony with this land, with all the vegetation and animals living here, and with all our brothers and sisters with whom we live and practice. When we are in harmony with each other, we are also in harmony with the land, with the plants and animals. We see our close relationship with every person and every species. The happiness and suffering of all humans and all other species is our own happiness and suffering. We inter-are. As practitioners we see we are part of and not separate from the whole of human civilization. As human beings we see that we are children of the Earth and not separate from the soil, the forests, rivers and sky. We share the same destiny.

We are aware that much harm has been done to the Earth out of ignorance, craving and arrogance. As children of this land we ask for your great compassion to forgive us for these shortcomings. Today we are determined to begin anew — to make all efforts, large and small, to collectively effect real change in our global ecological situation. We vow not to deplete the energy of the land and her resources with our careless actions, but rather to contribute to the regeneration of this beautiful land, bringing freshness, peace, and happiness to all who come here.

Deer Park’s conversion to solar energy is one way that we lighten our steps on the Earth and truly arrive as responsible and loving children of the Earth.

With great respect we call on all our spiritual and land ancestors to protect us and to nourish us with your insight, compassion, and liberation. Like young shoots of ancient trees we look to you to know our roots on this soil. We ask for your guidance and understanding to show us clearly how to proceed on our path — so that we may awaken together to restore our future.

PDF of this article

Story of a Little Limace

By Sister Trang Mai Thon mb63-Story1

I would like to share my story with you. But first, perhaps I should tell you a little bit about myself. How should I start? I can talk about things like who I am. Actually I am you. I am that big-mouth frog; I am that dead leaf, wet and nearly rotten. I am also that big, fragrant, and beautiful rose. So I am basically everything.

Now I have to come back and call myself by my true name. Well, many people know me as a slug, a baby one. I live on the poplar plantation, Lower Hamlet, Plum Village, France. There, they call me a limace. I was born just this spring, and today is the first time I have come out to enjoy the wet ground, still covered by dead leaves from last autumn. The soft rain this morning brings about very pleasant conditions, lots of food for me to enjoy. And just like any other healthy baby, I have a good appetite.

While I am enjoying myself, especially the food, together with so many others of my kind in different sizes and of various generations, I hear stumbling noises approaching me. Then thousands, no, maybe hundreds (I haven’t learned to count yet) of giant sticks are stomping the ground. I have to shrink myself to the smallest size possible and try my best to stay safe. Ah, it’s walking meditation. I don’t know who these people are, and they don’t know me, either. But as their teacher says, we all inter-are. So I suppose I do know them, and vice versa, to a certain extent.

There’s one thing I do know: some of those people are really scared of me, or at least one person is. Her name is Sister So-and-So. I know that for a fact because a couple of days ago, I overheard her telling another sister that anything crawling is her worst fear. Just to name a few examples: caterpillars, slugs, and worms. So, she’s scared of me. And yet she doesn’t even know who I am, how I was born, what I eat, my life span, or my habitat, let alone my favorite color. She only knows my kind: limace. And yet she’s already worried about me.

I’ll tell you this, and it’s confidential, okay? She said to another sister that she is scared of me to the point that if anyone were to hold me up to her and ask, “Did you, Sister So-and-So, commit an act of killing last night?” she would say, “Yes,” even though it would violate the first precept about not killing.

Today she is one of the walking people, treading the ground where I am. So what do you reckon? Who should be scared of whom? Let’s imagine that a couple hundred slugs—all my family members, my relatives, my friends, and my whole neighborhood— had gone for walking meditation over where Sister So-and-So practices her deep relaxation. It would be a shock for anyone to hear the number of crimes to which Sister So-and-So would have admitted.

After I wrote you this story, somehow Sister So-and-So became aware of it, and she sent me the following message:

Dear Little Limace,

I am so sorry to have had such a discriminating mind against you. I have done a little bit of contemplation on it. So, today I would like to make a formal Beginning Anew with you.

Since I read your story, I have been more mindful of my steps when I walk or stand. I am aware that we share the same planet, Mother Earth. We are actually in the same family. I can’t say that I am ready to pick you up with my bare hands, put you on my palm, and take you around with me for a walk. However, I am aware that you have your own beauties—for example, your ou standing orange color, your extreme flexibility, and your mindful moving when you slide from here to there. At least I feel peaceful compassion towards you. I look forward to more meaningful conversations with you.

Your sister,

So-and-So

My dear friend, I don’t respond to Sister So-and-So. It’s not necessary. Anyway, when the heart is connected, we don’t really need to say much. You know it and I know it. That’s quite enough. Wouldn’t you agree with me?

Limace is the French word for “slug.” 

mb63-Story2Sister So-and-So is Sister Trang Mai Thon, of Vietnamese origin. Before becoming a novice nun in 2011, she lived in Brisbane, Queensland, Australia, and practiced with the Brisbane Mindfulness Practicing Group (English-speaking) and the Solidity and Freedom Sangha (Vietnamese-speaking). She currently lives and practices with the Plum Village Sangha in the New Hamlet.

PDF of this article