arrests

Peace, Salaam, Shalom

By Susan Hadler mb41-PeaceSalaam1

On September 24, 2005, approximately 200,000 people gathered in Washington, D.C. to demand an end to the war in Iraq. People clustered into various affinity groups including the Buddhist one that Sangha member Susan Hadler joined.

We sang as we walked down Sixteenth Street towards the White House, “Peace, Salaam, Shalom.” I sang to Abdullah Abdul-Majeed Al-Shadoon, wearing his name on a tag around my neck, given to me at the church where we gathered before the march. Abdullah Abdul-Majeed Al-Shadoon was twenty-six years old when he died on April 22, 2003. A beloved son, a brother, a friend, maybe a father. I also sang to my father who was twentyfive when he died in April 1945 in World War II when I was an infant. I sang with the mothers and fathers walking with us whose children were killed recently in Iraq and Afghanistan.

We walked together with our knowledge of war and our message of peace: clergy and laypeople of all faiths, Code Pink women, anarchists dressed in black, Buddhist monks accompanying our steps with drums, brothers and sisters coming from Alaska to Florida. I walked with the Buddhist affinity group, thankful to be part of a community practicing walking, singing, sitting, and breathing peace. We walked with the larger Sangha, gathered to hold in mind and heart the names of all the dead in the war on Iraq and to present those names with a letter to President Bush as a plea to end the killing and to use our resources for helping people live.

We sat in front of the White House, peacefully and joyfully sharing food and water. We did not move when the police told us to leave. The police picked up Cindy Sheehan, whose son was killed in Iraq, and carried her to a paddy wagon. She was smiling. They arrested people in batches, handcuffed them, put them into paddy wagons, and drove off. We sat on the curb and sang peace songs to Mr. Bush and the White House and Congress and to each other. Walking. Sitting. Singing. Smiling. Our practice nourished us and gave us strength. The atmosphere within and around us was peaceful, dedicated, generous.

Prisoner 5-168

Our turn came. Our Buddhist affinity group stood in a row, each with a hand on the shoulder of the person in front. When it was my turn I smiled and bowed to the young police officer, turning as he attached the handcuffs. As prisoner 5-168, I entered a DC Metro bus borrowed from the city due to the unexpectedly large number of people being arrested, 374 in all. A police escort led the bus to the park police headquarters in Anacostia.

Our bus was our jail cell for about ten hours. We were a joyful group of forty-eight women of all ages and colors, singing, talking, sharing stories. Those who could scratched the noses of those who couldn’t, as we worked to wriggle out of our handcuffs. The young police officer assigned to us tried to be tough but ended up becoming our friend. As time went on my slight headache worsened and I lay down on the back seat, a woman sharing her pillow with me. I followed my breath in and out, and I felt Thay’s presence, reminding us to keep breathing. He knew where we were and I felt his prayers and energy. I began to relax.

About one p.m., we were led inside a garage split into two rooms by a chainlink fence, women on one side, men on the other. Sangha sister Roberta and I began doing mindful movements and a circle formed. As the outside doors closed, we knew we were locked up in a filthy, greasy place, but our minds were free and we were able to help each other stay calm. Often during that night and since then I have sent love and courage to those who are imprisoned.

We Are Free

Finally the police called our numbers to be processed. Inside the police headquarters more information was taken and for a short time we were put into tiny dirty cells, about seven to a cell. Called by number for fingerprinting and photographing, we were then given back our names and our property.

I looked out the door into the four a.m. night and saw a taxi waiting, and Maia and Bob of the Buddhist Peace Fellowship welcoming us. Our taxi driver was a South African who had been arrested many times in his country’s efforts toward liberation.

Because we were a Sangha and because we practiced, we were peace and we were free and we were home every step of the way.

Susan Hadler, Transformational Light of the Heart, lives in Alexandria, Virginia. This was her first arrest.

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Support Monastics in Vietnam

By Susan O’Leary, Mitchell Ratner, and Members of the Monastic Community mb53-Support1On September 27, 2009, 379 monastics practicing in the Plum Village tradition were violently evicted from their monastery, Bat Nha, in the central highlands of Vietnam, by a government-organized mob. Emergency calls made to the police were ignored. The monks were forced from their buildings, and made to stand for hours in monsoon rain while the monastery buildings were ransacked. Several dozen were pushed into cars and driven away; the rest were made to march in the rain over fifteen kilometers to Bao Loc, the nearest town. Some nuns were also forced to march in the rain. The remaining nuns took refuge in their dormitories and fled the next morning.

That day, the Venerable Thai Thuan, abbot of the small Phuoc Hue Temple in Bao Loc, courageously offered protective sanctuary. There were no arrests for the beatings or property destruction. Two of the senior monks, Phap Sy and Phap Hoi, were held under house arrest. Police and local authorities in Bao Loc continued to harass the Bat Nha monastics, broadcasting threatening announcements over city loudspeakers, restricting access to the temple, and searching the temple several times a day. Police from the monastics’ home provinces came to talk with the monks’ and nuns’ parents, and threatened that their families would suffer consequences if the young monks and nuns did not leave Phuoc Hue.

Within Vietnam, there has been an unusually strong response to this assault on the monastics. Hundreds of writers, academics, scientists, and Communist Party members have signed an open letter to the government decrying the attack and calling for an immediate investigation. Nguyen Dac Xuan, a journalist and Communist party member for thirty-six years who witnessed the eviction from Bat Nha, has courageously written a public letter condemning what he saw. Thich Nhat Hanh has been writing to the monastics as a loving parent, encouraging them to continue their deep practice of mindfulness and compassion.

The Bat Nha monastics are requesting the government of Vietnam and authorities in Lam Dong Province to:

  • Immediately stop the current campaign of persecution against the community and its supporters in Vietnam, including all attempts to intimidate, harass, defame, disrupt, and forcefully disperse the community and its individual members.
  • Officially confirm the Bat Nha monks’ and nuns’ full legal status (guaranteed by the law of Vietnam and international treaties to which Vietnam is party, and already stated in government documents 212/CV/HDTS and 525/TGCPPG issued in 2006) to practice Buddhism according to the
  • Vietnamese Plum Village tradition, together as a community, in an established location of their own.
  • Allow the monks and nuns to live and practice peacefully all together at their temporary location, Phuoc Hue Temple (or another appropriate location the Sangha agrees to), until the current situation is resolved. The two brothers currently under house arrest, Phap Hoi and Phap Sy, should be immediately released; threats to arrest other community members should be withdrawn. As we go to press, the situation appears to again be worsening. Signs indicate that the Vietnamese government’s intention is to break up the Bat Nha community, and to force the monks and nuns practicing in the tradition of Plum Village to renounce their vows and leave the monastic life.

How you can help:

World governments have been responding to the situation. In October the U.S. Embassy made an official visit to Phuoc Hue Temple to express concern. On November 26, the European Parliament passed a resolution condemning the expulsion of the monastics from Bat Nha and urging the Vietnamese government to curb its violations of freedom of expression, religion, and assembly. The United Nations Human Rights Council has recommended sending a United Nations Special Rapporteur to Vietnam to examine the situation.

  1. Practice diligently so as to nourish the energies of equanimity, compassion, and non-duality.
  2. Deepen your understanding of the situation of the Bat Nha monastics through following the HelpBatNha website (www.HelpBatNha.org) and through studying other sources. A useful source is the United States Commission on International Religious Freedom Annual Report, http://www.uscirf.gov/images/AR2009/final%20ar2009%20with%20cover.pdf.
  3. Develop and maintain relations with your national government and national representatives, keeping them informed of new developments and suggesting concrete actions they could take. The governments who have expressed concern have done so after being contacted by Sangha members.
  4. Contribute to the Help Bat Nha fund, which will be used to support the monastics in Vietnam as well as pay for the operational costs of international support efforts. (Contribute at www.HelpBatNha.org.)
  5. Send a message of support to the Bat Nha monks and nuns at: we.are.all.here.for.you@gmail.com.

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