Israeli and Palestinian Meetings in Plum VillageMembers of the Palestinian-Israeli Sangha
One soul has been changed
Dear Thay, I am a young Palestinian woman, who was part of the Palestinian-Israeli group in Plum Village last week. I lived in Paradise for a week. I felt that Plum Village is paradise for two reasons: the location and the atmosphere and the fact that our enemies were our friends. All the people around me were my family. I could sense the warmth of love radiating from every soul and penetrating my dark heart. The darkness has been living there since my childhood, the darkness that was caused by "our cousins," the cousins that took away my childhood, and are now aiming at my youth. In your Paradise, my voice was heard even during the noble silence. My heart was touched and the darkness was replaced by light.
I am back home now. I am ready to accept my enemies as family. I will try to synchronize my breath with their breath. I will let my voice free and I will listen twice before I talk.
Thank you for hosting us in your paradise, and exposing us to the Buddha's teachings.
One soul in Palestine has been changed. I am looking towards the light now.
Sincerely, a participant from Jerusalem, Palestine November 2001
The Seeds of a Dream
Over the past few years, Thich Nhat Hanh has suggested more than once that Palestinians and Jews sit together in meditation to practice deep listening and to share each other's suffering. Thay's suggestion planted the seeds of a dream.
In the summer of 2001 a group of fifteen Palestinians and Israelis came together in Plum Village to practice being peace and to learn about the healing power of deep listening and loving speech. Out of their experience, emerged another group that went to Plum Village in November 2001. A third group is planning to come for two weeks during the Summer Retreat in 2002.
The first two groups participated in sitting, walking, and working meditation with the entire community, and separately as a group. In meetings with Brother Doji, Sister Jina and Sister Annabel we learned how to practice deep listening. We tried to listen with compassion to our own suffering and to the suffering of others. We also practiced going back to our bodies through "deep relaxation," as well as stopping and breathing at the sound of the bell. We shared a session of "beginning anew" in which we had the chance to "water each other's flowers," sharing our appreciation for each other and to express our regrets and difficulties. Sister Chan Khong shared with us her experiences during the war in Vietnam. We also shared social activities; such as, singing Arabic and Hebrew songs, playing music and reciting poems. Before departing, we practiced hugging meditation.
Blue Flowers of Peace
During the first walking meditation session in Upper Hamlet after the arrival of the Israeli-Palestinian group I found myself walking a few meters behind two Palestinian women. I had not previously met them, and had not had the chance to talk to them before the walk. I was very curious to know them, to find out I how they came to join the group and what brought them to Plum Village. I wanted to know what they had experienced during the EI-Aktza Intifada and during previous years, how much they and their relatives had suffered. I thought, how will it be possible to contact them, to create communication with them? Will it be possible to do anything together, and how?
When the line of walkers passed the Meditation Hall we made a left turn into an open area, where many blue flowers were blooming. In Hebrew the name of these flowers is "olesh. " What was the Arabic name? Suddenly, I saw that the elder Palestinian woman had also discovered the blue flowers and was communicating silently with the young Palestinian woman about them. They both smiled happily. This was a big discovery for me, and I thought, ahh! The olesh flowers also bloom in Palestinian fields, and the Palestinian people like them too. They enjoy the same things as we do and have love in their hearts.
Then I smiled to myself knowing that there is a way to create communication between the Israeli and the Palestinian people.
- Jonathan Arazy, True Path of Peace, July 2001
Expressing Pain and Fear
A lot of pain was expressed in our meetings. Palestinians spoke about their difficulties as Israeli-Arabs, the discrimination in Israel, and their inferior status in relation to Jews, the Israeli government, and the police. They spoke about not being able to develop their land and the land that had been expropriated and given to Jews. Palestinians talked about time spent in Israeli prisons, about being beaten up, about humiliation and confusion, being jailed in their own towns, the difficulties of educating children for peace in times of war, and about learning to see that the one you think is your enemy is a human being.
Jewish members shared about the holocaust and genocide of their people in Europe by the Nazis, a trauma that is imprinted on every Jewish soul and affects their behavior. They shared their difficulties in struggling to protect a state surrounded by enemies, about difficulties in differentiating between the Palestinian citizens in Israel and the neighboring Arabs who are considered to be enemies, and about life in the shadow of constant fear; fear of terrorist attacks in the streets or on the buses, and the fear of further wars. As a result of this fear, there is a lot of violence and aggressive communication. Jewish members shared that Israeli society is suffering from disconnection from itself and from apathy and a lack of understanding for the other side. They shared that many Israelis want peace, not war, but distrust the intentions of the Palestinians.
It often seemed during the course of our meetings that the Plum Village community felt we were doing something huge, and people would come to offer us encouragement, at times with a sense of euphoria. Some of us in the group felt overwhelmed by this attention. We were not capable of shifting the whole Middle East, we were very simple people having an encounter. So there was a sense of humility with regards to the impact of our small efforts in the face of a giant problem.
The pace was also humbling. When we first arrived, we wanted to plunge right into the intense issues and get right to the core of the conflict. But we were told to focus on the practice, to walk mindfully, to eat mindfully. People in the group were frustrated. "Do they understand? " someone asked. "There is all emergency situation in the Middle East and we only have two weeks here. I know the practice is important but we don't have much time. "
When we asked Sister Chan Khong and others how to mobilize ourselves, we were told to practice, to deepen our relationship as a Sangha. We wanted to be guided in terms of strategies or social action and all we were told was to walk mindfully and practice. Over and over we were told to slow down. I began to sense that they were giving us a very important key, born out of tremendous depth of wisdom. We were being told that if we were not centered ourselves, if we did not have peace in ourselves, then there was no way we could bring stability and peace to the world around us.
- Azriel Cohen, July 2001
The Olive Tree
The olive tree symbolizes peace. Planting the olive tree together is an expression of our confidence that Peace Begins in oneself, and that through the path of understanding and love a future is possible for the Israelis and the Palestinian people. Indeed, the olive tree that we planted died. We took from this a good lesson, that is relevant to our activities with the Palestinians - a baby tree needs extra protection. - Jonathan Arazy, Jerusalem Israel
Brother Pbap Minh, True Light of the Dharma, kept another baby olive tree, also brought from Israel, in the Upper Hamlet. It was kept in a pot indoors by a window with warm sunshine during the cold and wet winter months. This baby tree is now sending out many fresh new leaves.