Sister Thuc Nghiem (Sister Susan)
Sister Thuc Nghiem’s Insight Gatha
Just one instant of the present moment and something knocks
so loudly at my heart;
The love that we all belong together.
A star at dawn above the darkened earth,
they talk together of this.
The blades of grass, the dew and the sunshine,
they talk together of this.
My in-breath, the apples and the soil,
they know this together.
The breeze, the flowers, the moon beams and my heart,
My teacher, my sisters, brothers,
my children, ancestors and all people
did you know we talk of this all the time.
My out-breath and my smile, the rain and my tears, the trees
and my carbon,
they just can ‘t stop talking together of this.
Six birds flying overhead with the rising sun,
I suddenly wonder if any of them feel exhausted or have a
deep pain in their wings.
I see it must be so and I am shaken by compassion.
Who am I, if I am not these birds?
Who am I, if I am not all things?
We do this together, what happiness, what joy.
Dharma Lamp Transmission Gatha given to Sister Thuc Nghiem
The full moon that looks like a ripe fruit,
is used as a mirror by a beautiful lady.
The autumn hills stand quietly and majestically around us.
As soon as you smile at someone’s footprints
on the Ben Duc harbor,
the Lord of Compassion ‘s boat of loving-kindness
will have already brought you to the other shore.
note: The Ben Duc harbor is the harbor you must use to go to the Perfume temple in North Vietnam. The water is a little muddy at that harbor.
Thay’s Words of encouragement
Avalokiteshvara is always there around us and inside of us. In a time of confusion and suffering we need the bodhisattva of deep listening and of great compassion to be with us . The bodhisattva may manifest herself in every step we make, in everything we say. Our daily life should embody the capacity of deep listening and compassionate action. The seeds of compassion should continue to be planted in our society. Whether that seed can sprout today or tomorrow depends on many conditions. But the bodhisattva does not worry about the outcome. The bodhisattva takes care of the action only. Every day we keep sowing the seeds of understanding and compassion and we have the conviction that alI these seeds planted today will sprout tomorrow or after tomorrow. That will bring enough happiness and peace. We try to do this together as a Sangha.
There are many seeds planted by Shakyamuni Buddha. Some seeds waited for 2600 years in order to sprout. The same thing is true with us. The essential thing is to plant the seeds of understanding and compassion. This is the meaning of the lamp transmission, the continuation of the practice. It is wonderful that the light of the Buddha has still come to us as bright and alive as ever. Now the light is being transmitted to you, Sister Susan.
Excerpt from Sister Thuc Nghiem’s Dharma Talk
A tool that Thay has given us is the ability to find healing in nature, to go sit in the middle of a field and do nothing. In the past two years I have found an apple tree out in front of the Green Mountain Dharma Center in Vermont. Is it under it, near the fence, every morning. I see the same patch of earth, the same landscape in front of me and the same trees, in the springtime, in the summer, in the fall and in the winter. I think I began doing this because one morning I saw a bird watching the sun come up. I felt that that bird was more wholehearted than I was in being with the sunrise. About a month later I was taken by surprise and I really saw the sun come up. [t pierced me straight to my core.
I wanted to watch the sun come up and after a while I noticed the earth also. When it was cloudy, rainy or snowing I didn’t see the sun but the earth was very wonderful. I began to feel very close to the earth. It was so wonderful to go and sit cross-legged on the earth every morning. I began to appreciate the apples in the different seasons and the chipmunks and the squirrels who would run by me. One time a chipmunk landed on my head. One time a bird landed on my head. I think from this, on a deep level, I began to feel the interbeing of the earth and the sky and the chipmunks and the raindrops and I certainly saw them interbe with my happiness. It was this time I spent under the apple tree that really gave me a smile so easily. It gave me love in my heart so easily. I could see that everything was connected. The teachings on Buddhist psychology also helped me to see that everything is connected. In nature it is easy to see that everything is connected. I think that is why I can sit and stare at it for so long because something in me recognizes that I am looking at everything.
I could see that my sisters and I were connected very deeply and we affect each other. Perhaps the greatest happiness is knowing that we live in a community. It doesn’t matter if sometimes the community has difficulties or I can’t get along with someone or a million other things that can happen in a community that lives together twenty-four hours a day. But the fact that we are living together, that we are trying to make the Sangha work and we are making it work, that we support each other by practicing the same guidelines (the mindfulness trainings) and we are really there for each other, to me that is one of the most beautiful things on earth. To me it makes all the difference when I recognize the fact that we all belong together, that you can’t take the father out of the son, you can’t take us out of each other, you can’t take anything out of us . We all belong together.
On our trip in China last fall on the last morning Thay woke up very early to see some of us off who were leaving for America, after a late night at a public talk. He was sitting outside with us. I was sitting at a table with another sister. She turned to Thay and said, “I want to thank you for allowing me to come to China and I want to apologize for any mistakes I have made.” She went on to say, you know I have many weaknesses and I am trying to overcome them and it is difficult. And Thay quietly stopped her and said, “We do it together.” To me that was the most incredible thing to say.
All our pain, all our difficulties, all our joy, we do it together. And when we do this we are following the truth of things and that brings about our greatest happiness. What if all the Sanghas we know have that idea, we do it together, for each other. If in a family something comes up, they can do it together, they work it out together. As a nation, we can all help each other to do it together. So when some group suffers, we do it together. We think about it, we look deeply into it. And as a world we do it together. We have many ways of diplomacy and we know we are doing it together for all of us. We know we alI belong together as one family and so we will find the best ways to bring about happiness for all of us.
Sister Thuc Nghiem, True Adornment with Ripeness, lives in the Green Mountain Dharma Center in Vermont.