Sharing the Dharma
By Lorri Houston
Let us take those grenades out of our hearts, our motherland, humankind. Let us stand. Let us stand, side by side.
–Thich Nhat Hanh
Robert could only look at the floor as he talked about harming an old and frail homeless man. He spoke softly, almost in a whisper, as he recalled hitting the man in the face until he bled, kicking him, and then throwing the frightened man to the ground while laughing and mocking him.
This, as you can imagine, was a hard story to hear. But our monastic brothers and sisters were there to help incarcerated youth find freedom through the power of meditation. NBC TV New York filmed the Day of Mindfulness trainings and teachings. The teens told the reporter how much they appreciated the lessons and hoped to apply them to their lives when they left detention. In its news story, NBC reported:
One 15-year-old boy described his bad decisions, which he says were driven by greed. He says if…[he had known] some of these tools before, he might not have ended up here in the first place. “You gotta be mindful of your movements,” he said. “Think before you act.”
Anyone who has experienced Thay’s loving teachings knows that his practice is changing individual lives and our world. Thay’s worldwide Sangha is engaged in many Dharma education and outreach programs to transform suffering, and this has led to life-affirming changes for thousands of people around the planet— including many people who committed violent acts and have now given up violence forever.
The Thich Nhat Hanh Foundation* is honored to support the efforts of Thay’s Sangha to bring the Dharma to additional thousands of people each year. Of the general support gifts received by the foundation, ten percent is allocated for the following Dharma sharing programs:
Nourishing Individual Sanghas
Thay has taught us that without Sangha, there is no Buddha and there is no Dharma. Participation in a Sangha is essential to our practice. To help nourish and develop Sanghas, the Thich Nhat Hanh Foundation offers a “Sangha in a Box” resource kit with an instructional guide, a DVD, a CD of chanting, books, and a bell. North American Sanghas also may submit applications for grants to bring Dharma teachers to their communities to lead public Days of Mindfulness. Currently, donors enable the foundation to designate$10,000 a year to the Sangha Building Project Fund.
Offering the Dharma Online
Many people who have heard Thay speak have started on their own paths of practicing compassion and understanding. Many are taking their new awareness to their families, workplaces, and schools—transforming communities by planting seeds of mindfulness. The monasteries and practice centers offer many free online Dharma teachings and courses so that people can watch or listen live, or enjoy past retreats and Dharma talks from the comfort of their own homes. Donations to the foundation fund online services and fees for these offerings. With continuing support, the Sangha can work toward an aspiration to create a complete digital audio and video library of all of Thay’s talks to preserve and share with future generations.
Planting Seeds with Youth
Wake Up tours bring the practice of mindfulness to young adults and are tailored to meet their physical, emotional, and financial needs. A tour team consists of monastics and lay practitioners who travel to school campuses and colleges to host Days of Mindfulness, “flash mob” public meditation gatherings, and public talks. Wake Up events are free and easily accessible, thanks to donated practice spaces, free housing offered by friends, and the use of low-cost travel modes. A sixteen-day Wake Up tour, which typically coordinates fifteen to twenty events, only costs about $9,000.
Bringing Mindfulness to Schools
Mindfulness is increasingly recognized as an important tool for teachers, students, school administrators, and parents. Plum Village’s “Wake Up Schools” initiative is currently focused on three main areas to develop mindfulness in schools, including:1) Teacher and Administrator Training; 2) Developing Classroom Content; and 3) Community Building. This year, foundation gifts are helping sponsor the Educators’ Retreat at Brock University in Ontario, Canada, to help retreatants learn mindfulness practices to use in schools.
Dana (generosity) for Dharma-sharing programs is greatly appreciated and will support the many ways our community makes Thay’s teachings and practice accessible to all. To donate, or for more information and links to our community’s Dharma-sharing programs, please visit the Resource section of our website at ThichNhatHanhFoundation.org.
Thich Nhat Hanh Foundation
2499 Melru Lane, Escondido, CA 92026
Ph: 760-291-1003 ext. 104
* The Thich Nhat Hanh Continuation and Legacy Fund, started in 2011, has been renamed the Thich Nhat Hanh Foundation.
Lorri Houston, Sweetest Words of the Heart, practices with the Really Beneficial Sangha in Escondido. She is an Order of Interbeing aspirant and provides joyful service as the Thich Nhat Hanh Foundation’s full-time community liaison. Before joining the foundation staff, Lorri founded and developed the first rescue shelters in the U.S. for farm animals.
Building on the success of our first “Mindful and Mobile Retreat in Viet Nam” in March 2013, a small group of friends will have two opportunities in the coming months to have a uniquely beautiful experience. “Going like a river,” we will travel as a Sangha throughout the land of our spiritual ancestors of the Truc Lam (Bamboo Forest) lineage.
Whether we are sitting or standing, walking or riding, floating on Ha Long Bay or climbing sacred Yen Tu Mountain, eating vegetarian meals or biking in the countryside around Hoi An, our breath will be our anchor throughout each day. Both trips will include a Day of Mindfulness in the Root Temple in Hue and frequent periods of sitting meditation and Dharma sharing.
Joyfully Together in Viet Nam
Travel with Dharma Teacher Chan Huy
December 22, 2013 January 4, 2014
For information and to register, contact Chan Huy: email@example.com http://www.mindfulcoachingclinic.com/vietnam.html
Plum Village is not a Vietnamese temple set on European land. In Plum Village, we see the Indian culture, the Chinese culture, the Vietnamese culture, and the Western culture. When we look carefully, we see that non-Plum Village elements exist in Plum Village. Consequently, Plum Village is also an object of meditation. The deeper we look, the more clearly we see it…. If we look deeply, we see that Plum Village is also unborn and undying.
- Thich Nhat Hanh
Anh Thieu came from Vietnam by boat with his wife and two children.
They were the first people to help us start Plum Village. From the winter of 1982 to the summer of 1983, we had to work a lot. In early 1983, we began to plant some trees in the Upper Hamlet. The first trees were six umbrella pine trees.
– Thich Nhat Hanh
If you come to Plum Village, you have to take home with you no less than Plum Village in its entirety. Bringing Plum Village home, you will be able to survive longer. The teaching and practice of “I have arrived, I am home” always complements the teaching of “going as a river and not as a drop of water.” If you are a drop of water, then you will evaporate halfway; but if you go as a river, you will surely reach the ocean.
- Thich Nhat Hanh
Photos courtesy of Plum Village, Eileen Kiera, and Lyn Fine. Quotes reprinted from I Have Arrived, I Am Home (2003) by Thich Nhat Hanh with permission of Parallax Press, Berkeley, California, www.parallax.org.
Asian Institute of Applied Buddhism
By Sister Hanh Nghiem
The Asian Institute of Applied Buddhism (AIAB) in Hong Kong, on Lantau Island, was established in May 2011. It is a continuation of the At Ease Mindfulness Practice Centre, Plum Village’s first home in Hong Kong, which was opened February 2009 and located in Tsim Sha Tsui, Kowloon. Before the center moved to Lantau Island, only four monastic brothers lived there. Now the AIAB is home to eighteen monastic brothers and sisters. The sisters dwell at Lotus Pond Temple and the brothers dwell at Bamboo Forest Monastery.
The AIAB is a quiet part of the Ngong Ping Village. Ngong Ping is home to several tourist attractions, including Po Lin Monastery, the Big Buddha, the Heart Sutra Pillars, and Phoenix Peak Lantau Island has many Buddhist temples and shrines, Lotus Pond Temple being one of the oldest. The popularity of this place is easy to understand, because nature has been preserved, making a beautiful natural environment for people and living beings. When people come to Lotus Pond Temple, they immediately feel more peaceful and light as they pass through the temple’s gate. The daily practice generates a special energy that penetrates the natural environment. Friends comment on how noticeably the energy of the temple has changed since the Sangha has come here. Even the temple dogs have transformed, becoming more friendly and trusting of people.
Here is our typical daily schedule:
4:30 a.m. Wake Up
5:00 Sitting Meditation & Chanting
8:00 Walking Meditation
12:00 Lunch & Rest Time
14:30 Gathering & Working Meditation
19:30 Sitting Meditation & Chanting
21:30 Noble Silence
As the tradition holds true, Monday is our sacred Lazy Day. Sunday is our public Day of Mindfulness, when we offer general practice for the public. We also try to give particular attention to the local Vietnamese and to children on the ﬁrst Sunday of the month; Wake Up for young people ages eighteen through thirty-ﬁve on the second Sunday; Order of Interbeing members and teens on the third Sunday; and afﬁnity groups like applied ethics and health care professionals on the fourth Sunday. There are also Days of Mindfulness and evening practice gatherings at different sites in Hong Kong.
The curriculum of the AIAB is coming together in the sense of its ability to be articulated and implemented in our daily life practice. The material is already prepared because Thay has been teaching it for a number of decades. The core classes start with the fundamental sutras of the Plum Village practice: the Sutra on the Full Awareness of Breathing, the Four Establishments of Mindfulness, and Knowing the Better Way to Live Alone. They are studied along with introductory Buddhist psychology as covered in Thay’s book, Buddha Mind, Buddha Body. Essential Buddhist teachings complete the core curriculum, as covered in The Heart of the Buddha’s Teaching, the Five Mindfulness Trainings, and the Fourteen Mindfulness Trainings. These are followed by in-depth study of Manifestation-Only Buddhist psychology, as taught in Understanding Our Mind: 50 Verses on Buddhist Psychology. These core courses are prerequisites to any further studies at the AIAB.
In the meantime, people can hear lectures when they attend a full day of practice at our tri-monthly course for health care professionals and monthly Day of Mindfulness focusing on Applied Ethics. We have already covered a general base for The Heart of the Buddha’s Teaching and Buddha Mind, Buddha Body in our two three-month Summer Retreats. The same basic instruction was offered to the general public every Sunday, and was followed by Dharma discussion to clarify and enrich our understanding of the teachings.
In the Plum Village centers in France and the U.S., the three-month retreat for monks and nuns to stay within the monastery boundaries is in the winter months, but at the AIAB we have our three-month retreat during the summer months, at the same time as the other local Buddhist monasteries. We also have a three-month “bonus” rain retreat from December through February, when we limit teaching trips to those that are made by special request.
From March through May, and again from September through November, we collaborate with our other monastic brothers and sisters in Thailand and Vietnam to hold teaching trips in Southeast Asian countries like Singapore, Malaysia, Thailand, and the Philippines. We also hold teaching trips in China, Japan, Korea, Taiwan, and other countries in Asia.
Lay practitioners are welcome to stay and practice with us. At the moment, there is not a set arrival day. You can email us to inform us of when you would like to come. We ask that people do not arrive on a Lazy Day (from Sunday at 6 p.m. until Monday at 6 p.m.).
The Asian Institute of Applied Buddhism is young and full of energy. It is a blessing to be on such fertile ground for our roots to go deeper and our horizons to broaden.
Sister Hanh Nghiem, True Adornment with Action, presently lives at the AIAB.