Towards a Mindful Politics

For the past year, citizens of the United States and people throughout the world have been deeply involved in and affected by the Presidential election. How do we “take a clear stand against oppression and injustice and … strive to change the situation without engaging in partisan conflicts?” (from the Tenth Mindfulness Training of the Order of Interbeing). How do we keep from falling into the mindset of “us and them?” Fortunately,

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For the past year, citizens of the United States and people throughout the world have been deeply involved in and affected by the Presidential election. How do we “take a clear stand against oppression and injustice and ... strive to change the situation without engaging in partisan conflicts?” (from the Tenth Mindfulness Training of the Order of Interbeing). How do we keep from falling into the mindset of “us and them?” Fortunately, our teacher, and several brothers and sisters offer comfort and help us understand through their articulate and compassionate sharing. The message from Thay lifts us from the small view of events and helps us to see that both the wonders and the difficulties are as present today as they were before the election. Our call to practice is more vital than ever.

In this section we are also invited to meditate on America’s karma and to practice deep inquiry; we are offered suggestions on how to practice the Tenth Mindfulness Training; we gain insight from a story of the Buddha’s life as a plumeria tree; and we are offered a deep practice of letting go. We are invited to nourish ourselves through watering seeds of love and understanding in us, and to step forth as a healing force in our wounded world.

Nothing is Lost: A Response to the Recent U.S. Election from Thich Nhat Hanh

November 7th, 2004

For those of you who voted for John Kerry, we must look deeply to see the John Kerry elements in George Bush. In this long and difficult campaign, Bush has learned many things from Kerry and those who voted for him. We have to see that they inter-are. If there had been no election, Bush wouldn’t have questioned his positions or his approach. He would have been able to assume that his way is best. But he almost lost the election, and he is aware that at least half of the American people don’t believe in him. Now, because he almost lost, he is more humble and must realize that if he doesn’t listen to the other half of the American people, there will be a big disturbance in the country. So we have to see that now all of us are in him. Those of you who didn’t vote for him are in him, are a part of him after this very close presidential race.

We have to help our government so that a president elected by fifty-one percent of the population will not serve just that fifty-one percent but the whole country. We need to keep speaking out, daily letting our government know what we want, expressing our insight and understanding. We need to be very present, very firm, and constantly let the government know we are here. We can support them in our own way, through being present, calm, lucid, and compassionate. Being compassionate doesn’t mean we surrender and give up. It means we see clearly that our country, our government is us and it needs our help. Compassion means acting with courage and deep love to help manifest what we know our country is capable of.

Historically it has happened that the agenda of the left has been realized by the right. We have to speak out and keep speaking out, and it is possible that the Republicans will accomplish what the Democrats, what the left, had hoped to realize had they won. We also need to remember that even if Kerry had been elected, he would also have had to partly realize the wish of those who voted for Bush, and it is not certain that he would have been able to stop the war in Iraq.

Nothing is lost because we are in President Bush. There is a loss only if we respond with anger and despair. We have to continue on, to continue our practice, and remain strong in our role as bodhisattvas, helping the other half of our country by our firm, clear, and compassionate action for peace—the kind of peace in which both sides win because there is mutual understanding.

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What is Mindfulness

Thich Nhat Hanh January 15, 2020

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